"in days" (NewScientist)
12 March 2002
The chemical and environmental dangers of the heavy metal are set out in a new report - both civilians and soldiers could be affected.
Ooch. I didn't realise they used the stuff in commercial airliners. Is it just an easy way to dispose of unwanted nuclear waste? It's like now we wait for the 'WTC syndrome'.
[. . . O]ne afternoon near the end of my stay, I found myself in my cell, staring incredulously at a text written in a tiny scrawl. [. . . I]f this writing was what it claimed to be, I had a hitherto unknown text by a writer of major significance for early church history.[3]
What Smith then began photographing was a three-page handwritten addition penned into the endpapers of a printed book, Isaac Voss' 1646 edition of the Epistolae genuinae S. Ignatii Martyris.[4] It identified itself as a letter by Clement of the Stromateis, i.e., Clement of Alexandria, the second-century church father well-known for his neo-platonic applications of Christian belief. Clement writes "to Theodore," congratulating him for success in his disputes with the Carpocratians, an heterodoxical sect about which little is known. Apparently in their conflict with Theodore, the Carpocratians appealed to Mark's gospel.
Clement responds by recounting a new story about the Gospel. After Peter's death, Mark brought his original gospel to Alexandria and wrote a "more spiritual gospel for the use of those who were being perfected." Clement says this text is kept by the Alexandrian church for use only in the initiation into "the great mysteries."
However, Carpocrates the heretic, by means of magical stealth, obtained a copy and adapted it to his own ends. Because this version of the "secret" or "mystery" gospel had been polluted with "shameless lies," Clement urges Theodore to deny its Markan authorship even under oath. "Not all true things are to be said to all men," he advises.
Theodore has asked questions about particular passages of the special Carpocratian Gospel of Mark, and by way of reply Clement transcribes two sections which he claims have been distorted by the heretics. The first fragment of the Secret Gospel of Mark, meant to be inserted between Mark 10.34 and 35, reads:
They came to Bethany. There was one woman there whose brother had died. She came and prostrated herself before Jesus and spoke to him. "Son of David, pity me!" But the disciples rebuked her. Jesus was angry and went with her into the garden where the tomb was. Immediately a great cry was heard from the tomb. And going up to it, Jesus rolled the stone away from the door of the tomb, and immediately went in where the young man was. Stretching out his hand, he lifted him up, taking hold his hand. And the youth, looking intently at him, loved him and started begging him to let him remain with him. And going out of the tomb, they went into the house of the youth, for he was rich. And after six days Jesus gave him an order and, at evening, the young man came to him wearing nothing but a linen cloth. And he stayed with him for the night, because Jesus taught him the mystery of the Kingdom of God. And then when he left he went back to the other side of the Jordan.
Then a second fragment of Secret Mark is given, this time to be inserted into Mark 10.46. This has long been recognized as a narrative snag in Mark's Gospel, as it awkwardly reads, "Then they come to Jericho. As he was leaving Jericho with his disciples..." This strange construction is not present in Secret Mark, which reads:
Then he came into Jericho. And the sister of the young man whom Jesus loved was there with his mother and Salome, but Jesus would not receive them.
Just as Clement prepares to reveal the "real interpretation" of these verses to Theodore, the copyist discontinues and Smith's discovery is, sadly, complete.
Smith stopped briefly in the Hebrew University in Jerusalem to share his discovery with Gerschom Scholem. He then returned to America where he sought the opinions of his mentors Erwin Goodenough and Arthur Darby Nock. "God knows what you've got hold of," Goodenough said.[6] "They made up all sorts of stuff in the fifth century," said Nock. "But, I say, it is exciting."
read on..
I'm sure there's many Catholic Priests who'd very much support the addition of these passages.
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